From Candy Depew
witches practice "the craft"
ie witchcraft
crafty = sly and devilish
so with this line of thinking, this theory
of craft clearly implies
sly and devilish witches practicing
(or witch practice- singular)
thats pretty radical : )
From Mary Barrett
I wonder if the paleolithic cave painters thought their renderings were more "high art" than the crafters of bowls, clothes or bodily ornamentation? We'll never know, but one can speculate that if paintings of auroch stampeding across the cave wall provided some sort of ritualistc invocation for a good hunt, they may have been seen as fulfilling a magical/spiritual function. But who is to say that the adornment of the body with beads made from shells or teeth or such didn't also fulfill an important spiritual function? Or even an aesthetic function? And why is intellectual sometimes perceived to be more important than spiritual? I think interaction between all aspects is inevitable. At any rate, the beauty of the beast is captured, and humans are fulfilling what I believe to be an innate need to create and connect the physical and spiritual worlds. I also think that so called tradition crafts can also fulfill this need. The difference seems to be that craft, yes, relying heavily on the notion of work and product, also relies on tradition. "Fine Art" at least in modern times, seems at times to want to break tradition, to move forward, to reflect change. But wait a minute, didn't the arts and crafts movement do that too? I guess Radical Craft also seeks to create change, and at the same time to preserve community.
I think that art and craft both involve body mind and spirit. When Adrian Saxe curated the 2001 Scripps College 57th annual Ceramic Annual, he chose for the theme: "Between Thee and Me: Objects of Agency." He noted in the curators statement that this theme is present in some of the most compelling artists today. "It is the potential for an object to become an outward and visible sign of inward and spiritual grace, or of inner conflict and evil, and serve as a conduit of emotion and memory for both the maker and the user of the object."
I think crafts and the communal aspect of crafts is important to identify who we are as humans and how we interact with each other and something else, on a physical, mental and meta-physical(spiritual) basis.
From Bill Gerhard:
I don't know what I think about craft anymore. I guess there are two kinds of thinking, one that has to do with a high level of skill and technique and another that has to do with appropriateness of means, which means you shouldn't have to think about it. I think in grad school someone said the moment you notice craft is when you stop looking. Craft people are very proud and defensive, which is their big problem.
From Sumi Maeshima:
What is curious about the word craft (used provincially in the U.S.) is that it seems to lack autonomy, as if it always needs clarifications of what one means by the word. Or it needs a contrasting word: craft v.s. fine arts, crafting v.s. thinking. At the same time, there is something moralistic about the word craft, and that moralistic stance can be fashionable or unfashionable, radical or conservative, which in turn tells where the speaker stands, instead of what she/he means.
2 comments:
Which comes first the thought or the craft? This is a debate I have been dealing with in my work. For the sake of time I have decided I must move into the painting "phase" of my work, even though I recognize that there are still some holes in my thought processes. I don't think that it is necessary to have all the answers before embarking upon the craft, but surely there should be some preconceived thought, shouldn't there? Then again how separate are the two activities: crafting and thinking?
In response to what Keith is getting at above, I think the great challenge is learning how to think through craft - to make making itself a part of the process of conception. Sometime early in my studies someone pointed out that what we make never matches any pre-visualization. I think his point was supposed to be that out ideas are always better and purer, but I was immediately interested in the fact that what is made embodies thinking that might not have occured to the thinker. Rather than viewing this as an existential dilemma, I have come to regard it as a simple fact of life as a maker of things - my hands may be "smarter" than I am.
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